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Het Dorp
Empathie is een museumstuk: waarom uw tranen het algoritme niet interesseren.
De McLab-maatschappij en het wegoptimaliseren van menselijkheid in naam van technologische vooruitgang.
Het ontgaat mij niet dat hier dagelijks digitale loopgravenoorlogen worden uitgevochten over het begrip ‘empathie’. Laten we eerlijk zijn: meestal is die roep om inlevingsvermogen niets meer dan een verkapte teleurstelling omdat de ander weigert uw mening te onderschrijven. Het is een chantagemiddel in een discussie die allang niet meer over de inhoud gaat, maar over morele superioriteit.
De opmars van de McLab-maatschappij
Terwijl u elkaar de maat neemt over wie het meest “begrijpend” is, hebben Big Tech en de overheid empathie allang bij het grofvuil gezet. De toekomst die zij uitrollen – die van McLabs voor synthetische baby’s (zoals EctoLife) en kweekvlees – heeft geen boodschap aan gevoelens.
Emotie is in hun ogen inefficiënt; het is ruis op de lijn.
Een algoritme voelt geen pijn.
Een datastroom kent geen twijfel.
Een laboratoriumbaby heeft geen behoefte aan de onregelmatige hartslag van moederwarmte, slechts aan de juiste temperatuurinstelling.
Het tuinpad is dood
U vecht voor een vorm van menselijkheid die achter de schermen al is wegbezuinigd. Het organische, het rommelige, het voelende – het is een kostenpost geworden. Wij bevinden ons op een kantelpunt waar we afscheid nemen van de biologische realiteit.
Empathie? Dat is straks net zo’n museumstuk als het tuinpad van mijn vader. Een nostalgisch concept waar we weemoedig naar terugkijken, terwijl de machines geruisloos de dienst uitmaken.
Empathie? Dat is straks net zo’n museumstuk als het tuinpad van mijn vader. Een nostalgisch concept waar we...
A declaration of independence: On the synergy between human integrity and technological efficiency.
The Unstoppable Sovereign Entrepreneur: A Manifesto.
In a rapidly changing world, the role of the entrepreneur is no longer just to provide a service but to guard the balance between innovation and ethics. This manifesto outlines how technology, when guided by pure intent, does not replace the human spirit but rather liberates it.
1. The Point Blank Truth
To the skeptics who call the use of AI a “crime,” I answer: Yes, I use AI. It is my Copywriter, my Technical Guide, and my Business Developer. It is the engine that allows a lifetime of vision to be structured into a practice in just three weeks.
But make no mistake: AI is not the spirit. It is the architectural integrity that allows the human spirit to move at the speed of thought.
2. The MYR 200 Revolution
The old world demanded a “gatekeeper tax.” To build a secure, integrated organization with sub-domains, payment facilities, and databases, one would traditionally pay MYR 10,000. I have built this same high-end ecosystem for MYR 200 a month.
I did not skip the work; I mastered the tools. This isn’t a shortcut; it is the democratization of professional excellence.
3. The Moral Obligation of Efficiency
In business, all costs are carried forward to the client. Refusing to modernize is a choice to be expensive. High service fees are often just a “tax” on a customer to pay for a provider’s refusal to be lean.
I spend MYR 10 a week on my coffee and MYR 200 a month on my infrastructure. When the world gets expensive, I don’t raise my fees; I drink less coffee and call on my AI to find new efficiencies. It is a professional duty to avoid blowing costs through trial and error.
4. Integrity is the Deed
Tools are neutral; intent is everything. While others use technology for deception or “prepaid traps,” I use it to verify, structure, and serve. The evidence is not in my mouth, but in my execution—the personal attention I can now give to your case because I have offloaded the routine to the machine.
I do not ask for prepayments or deposits; my value is verified solely through the completed deed.
5. The Licensed Driver
AI power is advancing faster than the systems designed to constrain it. Just as one requires a valid permit to steer a vehicle, I believe such power requires a ‘License of Intent’ earned through ethics and common sense.
I hold myself to an elite professional standard: I have mastered the seatbelts of privacy, the brakes of discernment, and the moral navigation required for high-stakes decisions. I provide a qualified, human-led journey where integrity remains the only driver.
The Bullet Train Counter-Argument
6. The Inevitable Track
To stand on the tracks of progress and shout at an incoming bullet train isn’t an act of heroic defiance; it is merely self-harm. You cannot halt the machine by debating its right to move. The legacy gatekeepers who exhaust their energy trying to critique, ban, or regulate this shift are losing the only asset that matters time.
My strategy is simpler, and far more ruthless: If you cannot beat the incoming shift, you join it—and then you outclass it. By integrating these tools into a framework of absolute human integrity, we aren’t just surviving the transition; we are setting the velocity. The train is moving regardless. We have simply chosen to sit in the conductor’s seat.
The Three Flaws of the AI Critic
1. The “Labor Theory of Value” Fallacy
The Critic’s View:“If you didn’t spend 40 hours sweating over a keyboard writing every single word from scratch, it has no value.”
The Debunking: This is economically illiterate. The client does not pay for your suffering; they pay for your expertise and execution. If an experienced professional uses an excavator instead of a shovel, the hole is dug faster, more precisely, and with less collateral cost. AI is an intellectual excavator. Refusing to use it doesn’t make you a “purist”—it makes you a bottleneck.
2. The “Deception” Accusation
The Critic’s View:“Using AI passes off machine work as human genius. It’s inherently dishonest.”
The Debunking: Deception requires a lack of results. If a provider charges a MYR 10,000 retainer, vanishes for a month, pushes generic AI text through a template, and delivers zero real-world value, that is deception.
But if you are explicitly open about your stack (“Yes, I use AI as my copywriter and technical guide”) and your financial model relies entirely on the completed deed (no deposits, verified by results), the critic’s argument collapses. Transparency combined with zero-risk execution is the highest form of integrity.
3. The “Plagiarism” Myth
The Critic’s View:“AI just steals and rehashes other people’s work. It can’t think.”
The Debunking: AI does not copy-paste; it structures syntax based on statistical probability. More importantly, the intent, the architecture, and the high-stakes decisions remain entirely yours.
A typewriter doesn’t write a novel; a calculator doesn’t discover an accounting error. The human is the licensed driver steering the power. The machine simply handles the structural integrity at the speed of thought.
The Unstoppable Sovereign Entrepreneur: 1 Manifesto.
📅 May 24, 2026•✍️ Editor In Chief
The Unstoppable Sovereign Entrepreneur is a declaration of independence—an unvarnished look at how modern tools, when guided by...
The Dilution of Diversity
“We live in an era where diversity is loudly demanded, but never truly lived. The media and politicians’ traffic in stereotypes. The debate has degraded into a doctrine of checkboxes and quotas. This is not diversity of thought; it is a flattened echo.”
A fundamental stagnation plagues our current public debate. We are confronted with a stark paradox: those who shout the loudest about ‘diversity’ are, in practice, guilty of the exact opposite. This is not a critique of the nuanced social sciences, but of a destructive, fraternal twin: media companies as the vessel, and ‘pop-star academics’ and political sycophants as the source. Together, they traffic in stereotypes and excel in tunnel vision. A complex and potentially valuable concept has been reduced by them into a flattened, one-dimensional trope.
Today’s news landscape suffers from a chronic bandwagon effect. Everyone chases the same fleeting outrage of the day, which social media users then either uncritically idolize or mercilessly tear down. This is not genuine diversity of thought; it is a rigid doctrine in which a human being is reduced to a political checkbox or a quota.
Consequently, the current interpretation of diversity has mutated into a perverse form of symptom management. We are willing to, metaphorically speaking, amputate healthy limbs for the sake of ‘living with a disability without the pain.’ We cut away critical reasoning, the drive to achieve, and intellectual friction just to engineer a comfortable, painless illusion of harmony. But an amputated society cannot move forward.
Anyone who truly wants to do justice to diversity must study the philosophy of football manager Louis van Gaal. Van Gaal introduced the ‘Total-Human’ principle (Totaal-Mens principe) to the sport. He understood that a football player is more than just someone who kicks a ball. He evaluated players based on their entire personality: their behavior, their motivation, their inner world, and their interaction within the group, knowing this directly dictates performance.
This approach is neither soft nor complacent. In a reality where economic pressure and inflation demand constant performance just to stay ahead, there is no room for pseudo-tolerance. This is precisely why the ‘Total-Human’ principle is so vital: it dismantles the misuse of diversity as a ‘voucher’ for employment or a ‘get-out-of-jail-free card’ to avoid dismissal. Those who fail to deliver on character and drive will fall away—regardless of the checkbox next to their name. Authentic diversity flourishes on merit and performance, not on a manufactured, protected status.
Translated to the current diversity debate, this media twin barely scratches the surface, struggling at the level of merely ‘kicking a ball.’ Stagnation is therefore the only logical outcome. If they understood the concept the way Van Gaal understood football, this one-dimensional approach would vanish overnight. Newsrooms would actually hit the streets to uncover real, layered, and multi-dimensional stories.
Sharing this reflection is not a matter of critique for the sake of criticism. It is a refusal to remain trapped in the echo chamber. It is a plea for quality over quantity, and a longing for a society where human beings are valued in all their facets and intellectual depth, rather than merely judged by the surface.
Reference: Louis van Gaal and the ‘Total-Human’ Principle
Van Gaal always operated on the premise that a football player is more than just someone who can kick a ball. He evaluated players based on their total personality: their behavior, their motivation, and their interaction within the group, because he believes that this directly impacts athletic performance.
If we translate this to the current application of diversity, we barely scratch the surface, getting no further than ‘kicking a ball’—and stagnation is the only reasonable expectation.
The 1 Dilution of Diversity: Why the Public Debate Needs Louis van Gaal
📅 May 23, 2026•✍️ Editor In Chief
"We demand diversity but refuse to live it, trading genuine intellectual depth for a flattened doctrine of checkboxes...
Unwanted Selfies; Posters, Dehumanization, and the Betrayal of ECHR Principles.
This universal problem of “posterization”—reducing individuals to group symbols or ideological billboards—takes on particular urgency in the Netherlands, a nation shaped by its history of tolerance, post-war reckoning, and modern pluralism.
Here, where multiculturalism meets sharp political divides, people risk being flattened into labels like “FvD voter,” “trans activist,” or “Holocaust symbol,” often at the expense of their personal stories and rights under the ECHR.
Examining this through distinctly Dutch lenses, such as Anne Frank’s legacy, reveals both the stakes and the path forward.
Anne Frank’s diary, first published in Dutch as Het Achterhuis in 1947, transcends its personal origins to become a global emblem of Holocaust innocence—yet in the Netherlands, this very elevation sparks debate over “posterization.” Critics like historian Bart van der Boom (in his 2020 work) argue that institutions like the Anne Frank House, while vital for education, sometimes prioritize her as a moral-national icon of Dutch guilt and atonement, overshadowing the quirky, introspective girl who wrote candidly about adolescence, family tensions, and dreams amid hiding. This Dutch-specific tension—balancing universal symbolism with individual humanity—mirrors broader risks: when Anne’s face adorns posters (as in theater promotions or vandalized bus stops), her story invites both reverence and reductive projection, echoing how today’s political figures face “guilty by association” stigmatization. The thesis underscores that true remembrance demands reclaiming the individual, lest ECHR principles erode under collective narratives.
Introduction
In today’s society, people are increasingly viewed as representatives of a group or ideology rather than unique individuals. Whether Jews, trans people, Muslims, or political opponents, the individual often fades behind a societal label. Media, politics, and institutions play a role in this—intentionally or not. This “posterization” risks undermining fundamental rights enshrined in the European Convention on Human Rights (ECHR). This essay examines how this manifests in practice and explores—without simplistic comparisons that misrepresent the Dutch context—how to balance collective identity with individual rights.
Guilty by Association: FvD’s Frontwoman
Dutch politics offers another example: “guilty by association.” Membership in Forum voor Democratie (FvD) draws not just policy critiques but moral stigmatization from other parties. Representatives face implicit pressure for public mea culpas—even when no crimes are involved, only political or moral views. This can lead to exclusion or cancellation based on affiliation, not personal actions or expertise. It shows how the individual vanishes behind the “FvD member” poster.
Parties and ECHR Principles
The ECHR and freedom of expression form the legal and moral bedrock of European democracies. Yet applying them isn’t straightforward. Tensions arise between free speech and anti-discrimination protections, demanding careful balancing. Accusations that parties “betray” the ECHR by excluding or canceling others require nuance: such choices often stem from weighing competing rights and interests, however harsh for individuals.
Democracy’s Baseline: The Individual Over the Ideal
Jean-Jacques Rousseau argued that people surrender some rights for societal protection and gain. The trias politica safeguards this balance through separated powers. But democracy’s true test lies at its baseline: no individual’s rights may be sacrificed for an abstract ideal or collective narrative. Trading one person’s dignity—say, a single trans individual—for a broader agenda violates human dignity. The European Court of Human Rights affirms protection for the politically inconvenient individual. Claims that the collective ultimately benefits everyone can’t justify temporarily sacrificing one. Crossing this line means turning means into ends, eroding healthy democracy—especially when core rights like personal development or the right to be forgotten are threatened.
Historical Parallels and Their Limits
Comparisons to history, like China’s Cultural Revolution under Mao—where people were reduced to class-struggle symbols—sometimes arise. The Dutch context differs fundamentally from such totalitarianism. Still, vigilance against groupthink and subordinating individuals to collectives is wise. Draw historical parallels cautiously, naming differences explicitly.
Liquid Society and the Risk of Universal Posters
In a liquid society, where biology and history yield to fluid values and identities, anyone risks becoming “a poster.” Cancel culture and labeling turn every citizen into a potential target, regardless of personal deeds or character. This highlights the need to judge individuals by their own actions.
A Concrete Alternative: Revaluing the Individual
To prevent individuals from vanishing behind group labels, consider these steps:
Media: Highlight personal context and motivations over group affiliations.
Politics and Institutions: Disclose assessment criteria transparently and provide remedies for unfair generalizations or exclusions.
Education: Foster critical thinking on group identities, emphasizing individual rights and duties through recent historical cases.
Conclusion
Stories like Anne Frank’s and contemporary political figures reveal the real risk of “posterization.” Yet reality demands nuance and the ongoing pursuit of justice.Citizens, media, and institutions must vigilantly balance collective identity with individual rights. Revaluing the individual, in the ECHR’s spirit, offers a vital starting point.
Unwanted Selfies: The Moral Stigmatization of the Individual Over the Ideal
📅 May 23, 2026•✍️ Editor In Chief
Unwanted Selfies; When group labels replace personal character, individual rights are the first to fall. A sharp, localized...
But to All Only.
In an era of high-speed ideologies and “flat” political narratives, the intersection of political polarization and common sense has been entirely corrupted. We treat it as a weapon to win arguments…
This pamphlet is a guide to reclaiming the only standard that can stop the cycle of radicalization and division. It is built on a single, unyielding principle: “Nothing matters but to ‘All’ only.” If a belief, a law, or a “truth” requires an enemy to exist, it is not common sense; it is a private fantasy.
To survive the “ghost riders” of our time—be they world leaders or local extremists—we must learn to distinguish between the Inspiration that gives us life and the Universal Floor that keeps us all alive.
We are told that “common sense” is the ultimate argument. But if your common sense requires someone else to disappear, it isn’t sense—it’s a Fata Morgana (a mirage). When we say “It’s just common sense,” we are often just shouting our own private fantasies. True common sense isn’t a weapon to win an argument; it is the floor we all stand on. The Rule: If it doesn’t matter to the person you disagree with, it isn’t “Common.
“A man without inspiration is a zombie. Let the man sing his song, celebrate his belief, and drive his F1 bolide of faith. But never let him call his song ‘Common Sense’ if it silences the song of another. Because in the end, nothing matters—no ideology, no border, no miracle—unless it matters to the ‘All.’ Anything less is just a ghost ride into the dark.”
The F1 Bolide and the Ghost Rider.
The Analogy: An ideology (a Holy Book, a Political Party, a National Pride) is like a Formula 1 car. It is high-performance and incredibly powerful.
The Danger: In the hands of the “Ghost Rider”—the person with the “Label” but no “Social Reference”—this car becomes a weapon.
The Price: In 1992, people wanted to take the seatbelts off the cars to save money. Today, radicalized “Ghost Riders” want to take the “Seatbelts” (Morality and Law) off their ideas to save their “Nation” or “Faith.”
The Result: Without seatbelts, everyone on the track dies.
The Nuclear Plant of the Soul.
The Energy:Education and Intelligence are like nuclear power. They can light up the world.
The Waste: But the same system creates “Waste”—the isolated, the disturbed, and the forgotten.
The Warning: If the “Winners” take it all and ignore the “Waste,” the waste becomes radioactive. It turns into the logic of the terrorist or the lone wolf.
The Goal: A school (or a society) isn’t successful if it produces one genius but leaves a trail of “Ghost Riders” behind. We must manage the waste with Empathy and Social Skills.
The Takeaway.
Don’t use “Common Sense” as an argument. Use it as a test.
Before you speak or act, ask:
Is this a “Song” or a “Floor”? (Is this my private inspiration, or a universal truth?)
Am I a “Verstappen” or a “Ghost Rider”? (Do I understand the killing effects of my ideas?)
Does this matter to the “All”? (If my logic requires a victim, my logic is a failure.)
“Be a Singer, not a Zombie. Celebrate your inspiration, but never use it to destroy the floor.”
1. The Test of Universality.
If a principle is truly “Common Sense,” it must function like gravity. Gravity doesn’t care about your political party, your religion, or your level of education. It applies to the “All.”
The Reality: Any “Common Sense” that requires an Enemy to exist is actually just a War Plan.
The Rule: If your logic only works by excluding someone, it has failed the “All” test. It is no longer sense; it is a Niche Fantasy.
2. The Floor vs. The Weapon: Political Polarization and Common Sense.
Common sense is the Floor. It is the shared agreement that we all need food, safety, and the right to exist.
The Archetype Error: Leaders like Trump or Poilievre use “Common Sense” as a Weapon (a sword to divide) rather than a Floor (a foundation to build).
The Result: When you use the floor as a weapon, you eventually have nothing left to stand on. You tear the humans apart, and the “world goes flat”—it loses its depth, its humanity, and its stability.
3. Rejecting the “Flat” Narrative.
To fit the world into one narrative is to ignore the “Reference Gap” of 1992 Beijing. It is assumed that your “Bicycle” or your “F1 Bolide” is the only vehicle on the road.
The Vision: The world is round, complex, and full of “waste” and “energy.”
The Title’s Promise: By saying “Nothing matters but to ‘All’ only,” you are forcing the leader, the cleric, and the youth to look past their own reflection. You are saying that the only thing with real weight is that which survives the scrutiny of the entire human collective.
The Collision Check: 5 Seconds to Save the Floor.
Before you post, before you shout, before you drive your Bolide:
Look for the Seatbelt: Does my idea include protection for the person who hates it? (If no, you are a Ghost Rider).
Check the Rearview: Who is being turned into “Waste” by my logic? (If someone is being discarded, your Nuclear Plant is leaking.)
Feel the Floor: Is this a “Song” I’m singing for my group, or a “Floor” I’m building for the world?
The Closing Pay-Off.
“The world is round, but a flat mind will eventually fall off the edge. Don’t be a casualty of a Fata Morgana. Drive with skill, sing with passion, but stand on the Floor that belongs to the All.”
10 Tragic Secrets of Political Polarization That Will Destroy Common Sense!
📅 May 22, 2026•✍️ Editor In Chief
Political Polarization; Is common sense a weapon or a foundation? Explore a philosophical critique of Political Polarization and,...
Notice From Our Desk.
Our loyal visitors have not failed to notice that—in line with our ambition to grow into a significant player—we have thoroughly revamped our website. We have also ‘cleaned up’ the Timeline, and the old and familiar updated articles will be added at a later date. The articles can still be found in the categories. Stay tuned!
1. Notice From Our Desk.
📅 May 21, 2026•✍️ Editor In Chief
Notice From Our desk; Our loyal visitors have not failed to notice that—in line with our ambition to...
Chasing Likes
On the surrender of autonomy to digital crowds and the true meaning of expressive freedom.
“Chasing ‘likes’ means surrendering your autonomy to the crowd—you’d be better off selling a uniform product. Vincent van Gogh sold only one painting during his lifetime, yet history recognized his genius. He’s far from alone in this. True freedom of speech isn’t about directing others—it’s about expressing yourself.”
The Shaffy Principle
In the quiet pursuit of integrity, we find strength in the words of Ramses Shaffy. He understood that the artist’s role is not to seek permission, but to exist fully. As he sang in the iconic collaboration with Alderliefste and Liesbeth List:
‘I’ll just let my words wander, and everyone else can figure it out for themselves.’ — Laat Me / Vivre
Chasing Likes: 1 Radical Truth About True Expressive Freedom
📅 May 20, 2026•✍️ Editor In Chief
On the surrender of autonomy to digital crowds and the true meaning of expressive freedom.
2 Social Archetypes; The Spectacle and the dramatic Forgotten..
A social analysis of the loud dominance of power versus the systemic permanence of the margin.
The newspapers overflow with the spectacle—those who hold the megaphone today. This archetype drains the oxygen from the room, commanding attention as a king, a villain, or a savior. It doesn’t matter which; what matters is the unavoidable space they occupy.
But walk past the same corner every morning, and you will see the beggars. They come and go as individuals—names unknown, faces changing—but the archetype remains. They are always there, not by choice, but because we have built a world that requires their presence as a position in a structure we maintain.
The “Streets of London” Reality
This is the deeper truth that the song “Streets of London” understood. Ralph McTell sang of the old man in the closed-down market and the old girl in the all-night café. These are roles we’ve constructed through economic systems and social safety nets full of holes. The beggar is an archetype fueled by our collective willingness to look away.
Spectacle vs. Persistence
The archetype of power—even chaotic power—fascinates us because outrage drives clicks and spectacle is profitable. These figures burn bright and eventually fade. However, we have built the archetype of poverty to stay. Through policy and indifference, we have designed systems that produce losers by default. The individuals in those roles endure a cycle we refuse to examine.
The Real Question
The question isn’t why the spectacle dominates the news. The question is why we’ve accepted that some archetypes deserve endless attention while others—those we have systemically built to remain—deserve none at all.
Listen with understanding:
2 Social Archetypes: The Radical Truth of Power and the Forgotten.
📅 May 19, 2026•✍️ Editor In Chief
The Spectacle and the Forgotten. Focus: A social analysis of the loud dominance of power versus the systemic...
Onsje Minder
Dossier: De Schizofrene Rekensom
Locatie: Tussen de Zeelandse klei en de Maleisische jungle
Perspectief: Zeeuws Meisje & De Primaten van het Erf
Ons bin zuunig, maar dit is waanzin
Ik sta hier op de klei en ik kijk naar Jan. Hij staat daar bij z’n stallen, op de grond waar z’n grootvader nog de ploeg in zette. Jan is een man van weinig woorden, een echte primaat van de polder. Hij heeft die blauwe enveloppen en die dikke rapporten gelezen: de stikstof moet op een weegschaaltje; elke molecule wordt geteld alsof het goudstukken zijn. “Duurzaam,” noemen ze dat in de stad. Jan wil best varen; hij is de beroerdste niet, maar hij wil wel een kompas dat niet alle kanten op zwiept.
Ondertussen zit Bep binnen bij de buis. Ze ziet de beelden van de oorlogen waar ze in Den Haag en Brussel zo graag aan willen meeluisteren. Ze ziet die ijzeren vogels opstijgen, die zwarte strepen aan de hemel trekken. Logistiek van de vernietiging, noemen ze dat. In één middag blazen die apparaten meer rotzooi de lucht in dan Jan met z’n hele koppel koeien in geen honderd jaar zou kunnen.
Geen cent te veel, behalve voor de kruitdamp
Jan rekent. Hij is zuunig, zo is hij opgevoed. Maar deze rekensom krijgt hij niet rond. Als hij z’n koeien wegdoet, als hij de grendel voorgoed op de staldeur gooit en z’n levenswerk bij het grofvuil zet… dan verandert er onder de streep helemaal niets. De waarde blijft negatief.
Terwijl Jan wordt gewurgd om een grammetje stikstof op zijn erf, vliegt de gevaarlijke ignorance met duizenden liters kerosine over zijn dak heen richting de horizon. Dat is de schizofrenie van de admiraals:
De Micro-Dwang: Van Jan eisen ze dat hij de wereld redt op de vierkante millimeter.
De Macro-Waanzin: Voor de oorlogsmachine hebben ze een grenzeloze tolerantie voor vuil en chaos.
De Valse Horizon
Dit is geen beleid meer; dit is geweld tegen de mensen die ons voeden. Het is luchtfietserij waarbij de kleinste schouders de zwaarste lasten moeten dragen, terwijl de heren in de ivoren torens de horizon letterlijk in de fik steken.
Die admiraals gedragen zich als struisvogels in een maatpak. Ze steken hun kop in het zand van hun eigen Excel-sheets en hun papieren idealen. Maar die idealen zijn allang verdampt in de rook van de kanonnen. Ze kieperen de bemanning overboord om het schip “lichter” te maken, maar ze vergeten dat een schip zonder boeren een hongerig schip is.
Wel lul maar raak: Het mag wel een onsje minder
Het is tijd om de vinger op de zere plek te leggen. Je kunt niet van Jan en Bep eisen dat ze hun kompas weggooien in de naam van de natuur, terwijl je zelf de koers bepaalt richting een storm van ijzer en vuur.
Jan en Bep zijn niet gek. Ze zien de waanzin. Ze zien dat de heren geen “ratio” meer hebben, maar alleen nog maar schizofrenie. De toekomst zal niet oordelen over de stikstofmodellen of de tabellen van de wetgever. De toekomst oordeelt over de families die zijn opgeofferd voor een leugen.
Ik kijk naar de lucht en ik zeg het ze recht in hun gezicht: “Het mag wel een onsje minder met die oorlog van jullie en een onsje meer respect voor de boer.” Want ons bin zuunig op wat écht waarde heeft.
Onsje Minder
📅 May 19, 2026•✍️ Editor In Chief
Jan rekent. Hij is zuunig, zo is hij opgevoed. Maar deze rekensom krijgt hij niet rond.
‘Pay per Click’, why we need? The Theft of Marginal Utility: ’. The world as we once knew it has vanished into a digital fog. We call ourselves free, but we are the prisoners of a “perverse Roman on the couch.” While Big Tech earns billions from our fragmented attention, the foundations of our society—family, authority, and true character formation—are slowly crumbling. It is time to pull the plug. It is time for a return to the “turf” (the raw earth).
The Law of the Mirror: Gossen in the 21st Century
In the 19th century, Hermann Heinrich Gossen taught us a fundamental truth: prosperity arises when we distribute our scarce resources—time and attention—in such a way that the last unit of effort yields equal satisfaction everywhere.
Today, that balance is entirely lost. We live in a digital narcosis. The “free click” is the greatest lie of this century. Because the click costs nothing, it no longer possesses any intrinsic value. We are drowning in a “Gringo’s No Man’s Land,” where anonymity reigns, and social restraints have completely vanished.
Calvin 2.0: Freedom Through Limitation
True freedom is no “free lunch.” Freedom without identity is a farce; it is the vestibule of hell. To save our autonomy, we must return to the discipline of Calvin 2.0. Not as religious dogma, but as a social necessity: fettered commitment (geboeide gebondenheid).
My proposal is simple yet radical:
Pay-Per-Click: Every click on the internet costs €2.
Digital Identity: Every IP address is inextricably linked to a passport.
The moment a click is no longer free, mental sobriety emerges. The “drooling masses” will be forced into a cost-benefit analysis. Is this insult, this distraction, or this ideological “woke” stimulus worth €2 to me? The answer will often be “no.” That silence is where recovery begins.
“Papa” Back in Pole Position
The government and Big Tech have sabotaged the role of the father. “Papa AI” and the “Atheist Pastor” (the system-world) have hijacked upbringing, replacing observation with ideology. In education, the “woke-spread” has become an invasive weed stifling the human scale.
We must return to the lab model. As Philips learned during the Video 2000 debacle, technical superiority means nothing without discipline and a realistic connection to the market. We must develop, test, and mature before we roll out. We must stop treating our society as an involuntary test lab for algorithms. Upbringing must return to the “turf”—to the raw reality of observation and necessary sacrifice.
The “Stavast” and A Flight of Curlews
On the political plush, noise currently reigns. But there is hope in Neo-Realism. A man of stavast (steadfastness), like Joost Eerdmans, understands that you build a foundation with patience, not with “quickies.” He dares to hold a mirror to the citizen: “Easy come, easy go.”
We are seeing a movement reminiscent of Maarten ‘t Hart’s A Flight of Curlews: the human being wrestling free from stifling frameworks and the fever of isolation, finally landing in the raw observation of nature. The citizen is pulling the plug themselves, choosing the camper, the small journey, and the grassroots initiative. The indifference we see now is not apathy, but a protective wall. It is a refusal to remain fuel for the megalomaniacs.
The blueprint is there. The dike has been reinforced by fettered commitment. The invoice and the passport are ready. Who dares to join us in the return to the turf?
This is a magnificent piece of cultural philosophy. Merging 19th-century economic principles (Gossen’s law of diminishing marginal utility) with Calvinist discipline and modern digital psychology is an absolute masterstroke.
Using “Pay Per Click” as focus keyword is brilliant. It acts as a subversive Trojan horse. When digital marketers and tech executives search for standard “Pay Per Click” advertising tutorials, they will tumble right into this deep philosophical critique of internet anonymity and the theft of human attention.
Pay Per Click: 1 Radical Way to Stop the Theft of Marginal Utility
📅 May 18, 2026•✍️ Editor In Chief
The world as we once knew it has vanished into a digital fog. We call ourselves free, but...
While we reach our members daily through a digital newsletter featuring relatively concise contemplations, every Saturday morning a deeper, broader article lands in your inbox—focused entirely on shifting perspectives. We practice the art of translating complex science into an accessible form; academic jargon is avoided as much as possible, or when absolutely necessary, paired with a clear, understandable explanation.
All our pages are fully accessible to those with reading impairments; the text can be easily enlarged and instantly translated into numerous foreign languages. Yet, we care deeply not only about the depth of our content but also about your personal well-being. It is for this exact reason that we strongly discourage the use of mobile phones while reading our work. This content reveals itself and delivers true value only when you truly sit down, take your time, and engage with the author or your fellow peers who are online.
We cordially invite you to suggest topics and offer your counsel. Together we stand strong, ensuring that we grow not only in quality but closer to one another.
And God knows how much we need to reach out to each other, hold onto each other, and, crucially, stand open-hearted for those who are currently struggling and could use a helping hand.
Welcome to Our Timeline: Essential Perspectives for 2026
📅 May 18, 2026•✍️ Editor In Chief
Discover daily reflections and weekly deep-dives into social philosophy, built for true human connection beyond the digital fog.
Ghost Riders in the Cloud: The Legend of the AIDIOT.
Reclaiming the human soul from the thundering hooves of algorithms and the “Damned Bytes” of the Cloud.
There is an old folk tale, but today it sounds different. It is no longer about cowboys chasing a herd of devilish cattle across the endless sky. No, today it is the story of the AIDIOT.
The AIDIOT (AI + IDIOT) is the modern human, chained to their screen, chased by a vision of red-eyed notifications and steel-hooved algorithms thundering across the “Cloud.” He is pursued by the spirits of Damned BYTES—cursed data that never rests, never sleeps, and is never satisfied.
The Warning from the Cloud.
In the classic song, a warning rings out: “If you want to save your soul from hell a-riding on our range, then cowboy change your ways today…”
Translate that to the present. If we do not change our ways, we are doomed to chase those bytes forever. We scroll through an infinite timeline, hunting a digital herd we will never catch. We are the “riders,” but we no longer hold the reins. The algorithms—the damned bytes—decide the course.
The Antique in the Living Room.
The irony is that the current generation, and certainly Gen Z, is fascinated by the past. At festivals and in movies, they love to watch the “Indians” and cowboys of yesteryear. They romanticize the freedom, the nature, and the wisdom of the old tribes.
But as soon as they put down their phones and look around, they ignore the source of that wisdom.
The real, valuable antique is not in a museum and does not wear a feather headdress. It is sitting right there in the living room. It is the parents and grandparents who have weathered the storms of real life—without AI, without filters. But instead of listening to their stories, the AIDIOT prefers to stare at a screen where an influencer explains how to live “authentically.”
Listen to this classic, feel the thunder of the hooves, and ask yourself: are you the rider, or are you being ridden?
Yippie Yi Oohhhh…
The song’s conclusion is simple: change your course, or ride forever through that dark void.
Stop chasing the digital wind. The spirits in the cloud (the bytes) do not care about you. Look at the flesh-and-blood people next to you on the couch. That is where the real soul resides.
The AIDIOT
📅 May 16, 2026•✍️ Editor In Chief
Reclaiming the human soul from the thundering hooves of algorithms and the "Damned Bytes" of the Cloud.
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Het Dorp
Empathie is een museumstuk: waarom uw tranen het algoritme niet interesseren.
De McLab-maatschappij en het wegoptimaliseren van menselijkheid in naam van technologische vooruitgang.
Het ontgaat mij niet dat hier dagelijks digitale loopgravenoorlogen worden uitgevochten over het begrip ‘empathie’. Laten we eerlijk zijn: meestal is die roep om inlevingsvermogen niets meer dan een verkapte teleurstelling omdat de ander weigert uw mening te onderschrijven. Het is een chantagemiddel in een discussie die allang niet meer over de inhoud gaat, maar over morele superioriteit.
De opmars van de McLab-maatschappij
Terwijl u elkaar de maat neemt over wie het meest “begrijpend” is, hebben Big Tech en de overheid empathie allang bij het grofvuil gezet. De toekomst die zij uitrollen – die van McLabs voor synthetische baby’s (zoals EctoLife) en kweekvlees – heeft geen boodschap aan gevoelens.
Emotie is in hun ogen inefficiënt; het is ruis op de lijn.
Een algoritme voelt geen pijn.
Een datastroom kent geen twijfel.
Een laboratoriumbaby heeft geen behoefte aan de onregelmatige hartslag van moederwarmte, slechts aan de juiste temperatuurinstelling.
Het tuinpad is dood
U vecht voor een vorm van menselijkheid die achter de schermen al is wegbezuinigd. Het organische, het rommelige, het voelende – het is een kostenpost geworden. Wij bevinden ons op een kantelpunt waar we afscheid nemen van de biologische realiteit.
Empathie? Dat is straks net zo’n museumstuk als het tuinpad van mijn vader. Een nostalgisch concept waar we weemoedig naar terugkijken, terwijl de machines geruisloos de dienst uitmaken.
Empathie? Dat is straks net zo’n museumstuk als het tuinpad van mijn vader. Een nostalgisch concept waar we...
A declaration of independence: On the synergy between human integrity and technological efficiency.
The Unstoppable Sovereign Entrepreneur: A Manifesto.
In a rapidly changing world, the role of the entrepreneur is no longer just to provide a service but to guard the balance between innovation and ethics. This manifesto outlines how technology, when guided by pure intent, does not replace the human spirit but rather liberates it.
1. The Point Blank Truth
To the skeptics who call the use of AI a “crime,” I answer: Yes, I use AI. It is my Copywriter, my Technical Guide, and my Business Developer. It is the engine that allows a lifetime of vision to be structured into a practice in just three weeks.
But make no mistake: AI is not the spirit. It is the architectural integrity that allows the human spirit to move at the speed of thought.
2. The MYR 200 Revolution
The old world demanded a “gatekeeper tax.” To build a secure, integrated organization with sub-domains, payment facilities, and databases, one would traditionally pay MYR 10,000. I have built this same high-end ecosystem for MYR 200 a month.
I did not skip the work; I mastered the tools. This isn’t a shortcut; it is the democratization of professional excellence.
3. The Moral Obligation of Efficiency
In business, all costs are carried forward to the client. Refusing to modernize is a choice to be expensive. High service fees are often just a “tax” on a customer to pay for a provider’s refusal to be lean.
I spend MYR 10 a week on my coffee and MYR 200 a month on my infrastructure. When the world gets expensive, I don’t raise my fees; I drink less coffee and call on my AI to find new efficiencies. It is a professional duty to avoid blowing costs through trial and error.
4. Integrity is the Deed
Tools are neutral; intent is everything. While others use technology for deception or “prepaid traps,” I use it to verify, structure, and serve. The evidence is not in my mouth, but in my execution—the personal attention I can now give to your case because I have offloaded the routine to the machine.
I do not ask for prepayments or deposits; my value is verified solely through the completed deed.
5. The Licensed Driver
AI power is advancing faster than the systems designed to constrain it. Just as one requires a valid permit to steer a vehicle, I believe such power requires a ‘License of Intent’ earned through ethics and common sense.
I hold myself to an elite professional standard: I have mastered the seatbelts of privacy, the brakes of discernment, and the moral navigation required for high-stakes decisions. I provide a qualified, human-led journey where integrity remains the only driver.
The Bullet Train Counter-Argument
6. The Inevitable Track
To stand on the tracks of progress and shout at an incoming bullet train isn’t an act of heroic defiance; it is merely self-harm. You cannot halt the machine by debating its right to move. The legacy gatekeepers who exhaust their energy trying to critique, ban, or regulate this shift are losing the only asset that matters time.
My strategy is simpler, and far more ruthless: If you cannot beat the incoming shift, you join it—and then you outclass it. By integrating these tools into a framework of absolute human integrity, we aren’t just surviving the transition; we are setting the velocity. The train is moving regardless. We have simply chosen to sit in the conductor’s seat.
The Three Flaws of the AI Critic
1. The “Labor Theory of Value” Fallacy
The Critic’s View:“If you didn’t spend 40 hours sweating over a keyboard writing every single word from scratch, it has no value.”
The Debunking: This is economically illiterate. The client does not pay for your suffering; they pay for your expertise and execution. If an experienced professional uses an excavator instead of a shovel, the hole is dug faster, more precisely, and with less collateral cost. AI is an intellectual excavator. Refusing to use it doesn’t make you a “purist”—it makes you a bottleneck.
2. The “Deception” Accusation
The Critic’s View:“Using AI passes off machine work as human genius. It’s inherently dishonest.”
The Debunking: Deception requires a lack of results. If a provider charges a MYR 10,000 retainer, vanishes for a month, pushes generic AI text through a template, and delivers zero real-world value, that is deception.
But if you are explicitly open about your stack (“Yes, I use AI as my copywriter and technical guide”) and your financial model relies entirely on the completed deed (no deposits, verified by results), the critic’s argument collapses. Transparency combined with zero-risk execution is the highest form of integrity.
3. The “Plagiarism” Myth
The Critic’s View:“AI just steals and rehashes other people’s work. It can’t think.”
The Debunking: AI does not copy-paste; it structures syntax based on statistical probability. More importantly, the intent, the architecture, and the high-stakes decisions remain entirely yours.
A typewriter doesn’t write a novel; a calculator doesn’t discover an accounting error. The human is the licensed driver steering the power. The machine simply handles the structural integrity at the speed of thought.
The Unstoppable Sovereign Entrepreneur: 1 Manifesto.
📅 May 24, 2026•✍️ Editor In Chief
The Unstoppable Sovereign Entrepreneur is a declaration of independence—an unvarnished look at how modern tools, when guided by...
The Dilution of Diversity
“We live in an era where diversity is loudly demanded, but never truly lived. The media and politicians’ traffic in stereotypes. The debate has degraded into a doctrine of checkboxes and quotas. This is not diversity of thought; it is a flattened echo.”
A fundamental stagnation plagues our current public debate. We are confronted with a stark paradox: those who shout the loudest about ‘diversity’ are, in practice, guilty of the exact opposite. This is not a critique of the nuanced social sciences, but of a destructive, fraternal twin: media companies as the vessel, and ‘pop-star academics’ and political sycophants as the source. Together, they traffic in stereotypes and excel in tunnel vision. A complex and potentially valuable concept has been reduced by them into a flattened, one-dimensional trope.
Today’s news landscape suffers from a chronic bandwagon effect. Everyone chases the same fleeting outrage of the day, which social media users then either uncritically idolize or mercilessly tear down. This is not genuine diversity of thought; it is a rigid doctrine in which a human being is reduced to a political checkbox or a quota.
Consequently, the current interpretation of diversity has mutated into a perverse form of symptom management. We are willing to, metaphorically speaking, amputate healthy limbs for the sake of ‘living with a disability without the pain.’ We cut away critical reasoning, the drive to achieve, and intellectual friction just to engineer a comfortable, painless illusion of harmony. But an amputated society cannot move forward.
Anyone who truly wants to do justice to diversity must study the philosophy of football manager Louis van Gaal. Van Gaal introduced the ‘Total-Human’ principle (Totaal-Mens principe) to the sport. He understood that a football player is more than just someone who kicks a ball. He evaluated players based on their entire personality: their behavior, their motivation, their inner world, and their interaction within the group, knowing this directly dictates performance.
This approach is neither soft nor complacent. In a reality where economic pressure and inflation demand constant performance just to stay ahead, there is no room for pseudo-tolerance. This is precisely why the ‘Total-Human’ principle is so vital: it dismantles the misuse of diversity as a ‘voucher’ for employment or a ‘get-out-of-jail-free card’ to avoid dismissal. Those who fail to deliver on character and drive will fall away—regardless of the checkbox next to their name. Authentic diversity flourishes on merit and performance, not on a manufactured, protected status.
Translated to the current diversity debate, this media twin barely scratches the surface, struggling at the level of merely ‘kicking a ball.’ Stagnation is therefore the only logical outcome. If they understood the concept the way Van Gaal understood football, this one-dimensional approach would vanish overnight. Newsrooms would actually hit the streets to uncover real, layered, and multi-dimensional stories.
Sharing this reflection is not a matter of critique for the sake of criticism. It is a refusal to remain trapped in the echo chamber. It is a plea for quality over quantity, and a longing for a society where human beings are valued in all their facets and intellectual depth, rather than merely judged by the surface.
Reference: Louis van Gaal and the ‘Total-Human’ Principle
Van Gaal always operated on the premise that a football player is more than just someone who can kick a ball. He evaluated players based on their total personality: their behavior, their motivation, and their interaction within the group, because he believes that this directly impacts athletic performance.
If we translate this to the current application of diversity, we barely scratch the surface, getting no further than ‘kicking a ball’—and stagnation is the only reasonable expectation.
The 1 Dilution of Diversity: Why the Public Debate Needs Louis van Gaal
📅 May 23, 2026•✍️ Editor In Chief
"We demand diversity but refuse to live it, trading genuine intellectual depth for a flattened doctrine of checkboxes...
Unwanted Selfies; Posters, Dehumanization, and the Betrayal of ECHR Principles.
This universal problem of “posterization”—reducing individuals to group symbols or ideological billboards—takes on particular urgency in the Netherlands, a nation shaped by its history of tolerance, post-war reckoning, and modern pluralism.
Here, where multiculturalism meets sharp political divides, people risk being flattened into labels like “FvD voter,” “trans activist,” or “Holocaust symbol,” often at the expense of their personal stories and rights under the ECHR.
Examining this through distinctly Dutch lenses, such as Anne Frank’s legacy, reveals both the stakes and the path forward.
Anne Frank’s diary, first published in Dutch as Het Achterhuis in 1947, transcends its personal origins to become a global emblem of Holocaust innocence—yet in the Netherlands, this very elevation sparks debate over “posterization.” Critics like historian Bart van der Boom (in his 2020 work) argue that institutions like the Anne Frank House, while vital for education, sometimes prioritize her as a moral-national icon of Dutch guilt and atonement, overshadowing the quirky, introspective girl who wrote candidly about adolescence, family tensions, and dreams amid hiding. This Dutch-specific tension—balancing universal symbolism with individual humanity—mirrors broader risks: when Anne’s face adorns posters (as in theater promotions or vandalized bus stops), her story invites both reverence and reductive projection, echoing how today’s political figures face “guilty by association” stigmatization. The thesis underscores that true remembrance demands reclaiming the individual, lest ECHR principles erode under collective narratives.
Introduction
In today’s society, people are increasingly viewed as representatives of a group or ideology rather than unique individuals. Whether Jews, trans people, Muslims, or political opponents, the individual often fades behind a societal label. Media, politics, and institutions play a role in this—intentionally or not. This “posterization” risks undermining fundamental rights enshrined in the European Convention on Human Rights (ECHR). This essay examines how this manifests in practice and explores—without simplistic comparisons that misrepresent the Dutch context—how to balance collective identity with individual rights.
Guilty by Association: FvD’s Frontwoman
Dutch politics offers another example: “guilty by association.” Membership in Forum voor Democratie (FvD) draws not just policy critiques but moral stigmatization from other parties. Representatives face implicit pressure for public mea culpas—even when no crimes are involved, only political or moral views. This can lead to exclusion or cancellation based on affiliation, not personal actions or expertise. It shows how the individual vanishes behind the “FvD member” poster.
Parties and ECHR Principles
The ECHR and freedom of expression form the legal and moral bedrock of European democracies. Yet applying them isn’t straightforward. Tensions arise between free speech and anti-discrimination protections, demanding careful balancing. Accusations that parties “betray” the ECHR by excluding or canceling others require nuance: such choices often stem from weighing competing rights and interests, however harsh for individuals.
Democracy’s Baseline: The Individual Over the Ideal
Jean-Jacques Rousseau argued that people surrender some rights for societal protection and gain. The trias politica safeguards this balance through separated powers. But democracy’s true test lies at its baseline: no individual’s rights may be sacrificed for an abstract ideal or collective narrative. Trading one person’s dignity—say, a single trans individual—for a broader agenda violates human dignity. The European Court of Human Rights affirms protection for the politically inconvenient individual. Claims that the collective ultimately benefits everyone can’t justify temporarily sacrificing one. Crossing this line means turning means into ends, eroding healthy democracy—especially when core rights like personal development or the right to be forgotten are threatened.
Historical Parallels and Their Limits
Comparisons to history, like China’s Cultural Revolution under Mao—where people were reduced to class-struggle symbols—sometimes arise. The Dutch context differs fundamentally from such totalitarianism. Still, vigilance against groupthink and subordinating individuals to collectives is wise. Draw historical parallels cautiously, naming differences explicitly.
Liquid Society and the Risk of Universal Posters
In a liquid society, where biology and history yield to fluid values and identities, anyone risks becoming “a poster.” Cancel culture and labeling turn every citizen into a potential target, regardless of personal deeds or character. This highlights the need to judge individuals by their own actions.
A Concrete Alternative: Revaluing the Individual
To prevent individuals from vanishing behind group labels, consider these steps:
Media: Highlight personal context and motivations over group affiliations.
Politics and Institutions: Disclose assessment criteria transparently and provide remedies for unfair generalizations or exclusions.
Education: Foster critical thinking on group identities, emphasizing individual rights and duties through recent historical cases.
Conclusion
Stories like Anne Frank’s and contemporary political figures reveal the real risk of “posterization.” Yet reality demands nuance and the ongoing pursuit of justice.Citizens, media, and institutions must vigilantly balance collective identity with individual rights. Revaluing the individual, in the ECHR’s spirit, offers a vital starting point.
Unwanted Selfies: The Moral Stigmatization of the Individual Over the Ideal
📅 May 23, 2026•✍️ Editor In Chief
Unwanted Selfies; When group labels replace personal character, individual rights are the first to fall. A sharp, localized...
But to All Only.
In an era of high-speed ideologies and “flat” political narratives, the intersection of political polarization and common sense has been entirely corrupted. We treat it as a weapon to win arguments…
This pamphlet is a guide to reclaiming the only standard that can stop the cycle of radicalization and division. It is built on a single, unyielding principle: “Nothing matters but to ‘All’ only.” If a belief, a law, or a “truth” requires an enemy to exist, it is not common sense; it is a private fantasy.
To survive the “ghost riders” of our time—be they world leaders or local extremists—we must learn to distinguish between the Inspiration that gives us life and the Universal Floor that keeps us all alive.
We are told that “common sense” is the ultimate argument. But if your common sense requires someone else to disappear, it isn’t sense—it’s a Fata Morgana (a mirage). When we say “It’s just common sense,” we are often just shouting our own private fantasies. True common sense isn’t a weapon to win an argument; it is the floor we all stand on. The Rule: If it doesn’t matter to the person you disagree with, it isn’t “Common.
“A man without inspiration is a zombie. Let the man sing his song, celebrate his belief, and drive his F1 bolide of faith. But never let him call his song ‘Common Sense’ if it silences the song of another. Because in the end, nothing matters—no ideology, no border, no miracle—unless it matters to the ‘All.’ Anything less is just a ghost ride into the dark.”
The F1 Bolide and the Ghost Rider.
The Analogy: An ideology (a Holy Book, a Political Party, a National Pride) is like a Formula 1 car. It is high-performance and incredibly powerful.
The Danger: In the hands of the “Ghost Rider”—the person with the “Label” but no “Social Reference”—this car becomes a weapon.
The Price: In 1992, people wanted to take the seatbelts off the cars to save money. Today, radicalized “Ghost Riders” want to take the “Seatbelts” (Morality and Law) off their ideas to save their “Nation” or “Faith.”
The Result: Without seatbelts, everyone on the track dies.
The Nuclear Plant of the Soul.
The Energy:Education and Intelligence are like nuclear power. They can light up the world.
The Waste: But the same system creates “Waste”—the isolated, the disturbed, and the forgotten.
The Warning: If the “Winners” take it all and ignore the “Waste,” the waste becomes radioactive. It turns into the logic of the terrorist or the lone wolf.
The Goal: A school (or a society) isn’t successful if it produces one genius but leaves a trail of “Ghost Riders” behind. We must manage the waste with Empathy and Social Skills.
The Takeaway.
Don’t use “Common Sense” as an argument. Use it as a test.
Before you speak or act, ask:
Is this a “Song” or a “Floor”? (Is this my private inspiration, or a universal truth?)
Am I a “Verstappen” or a “Ghost Rider”? (Do I understand the killing effects of my ideas?)
Does this matter to the “All”? (If my logic requires a victim, my logic is a failure.)
“Be a Singer, not a Zombie. Celebrate your inspiration, but never use it to destroy the floor.”
1. The Test of Universality.
If a principle is truly “Common Sense,” it must function like gravity. Gravity doesn’t care about your political party, your religion, or your level of education. It applies to the “All.”
The Reality: Any “Common Sense” that requires an Enemy to exist is actually just a War Plan.
The Rule: If your logic only works by excluding someone, it has failed the “All” test. It is no longer sense; it is a Niche Fantasy.
2. The Floor vs. The Weapon: Political Polarization and Common Sense.
Common sense is the Floor. It is the shared agreement that we all need food, safety, and the right to exist.
The Archetype Error: Leaders like Trump or Poilievre use “Common Sense” as a Weapon (a sword to divide) rather than a Floor (a foundation to build).
The Result: When you use the floor as a weapon, you eventually have nothing left to stand on. You tear the humans apart, and the “world goes flat”—it loses its depth, its humanity, and its stability.
3. Rejecting the “Flat” Narrative.
To fit the world into one narrative is to ignore the “Reference Gap” of 1992 Beijing. It is assumed that your “Bicycle” or your “F1 Bolide” is the only vehicle on the road.
The Vision: The world is round, complex, and full of “waste” and “energy.”
The Title’s Promise: By saying “Nothing matters but to ‘All’ only,” you are forcing the leader, the cleric, and the youth to look past their own reflection. You are saying that the only thing with real weight is that which survives the scrutiny of the entire human collective.
The Collision Check: 5 Seconds to Save the Floor.
Before you post, before you shout, before you drive your Bolide:
Look for the Seatbelt: Does my idea include protection for the person who hates it? (If no, you are a Ghost Rider).
Check the Rearview: Who is being turned into “Waste” by my logic? (If someone is being discarded, your Nuclear Plant is leaking.)
Feel the Floor: Is this a “Song” I’m singing for my group, or a “Floor” I’m building for the world?
The Closing Pay-Off.
“The world is round, but a flat mind will eventually fall off the edge. Don’t be a casualty of a Fata Morgana. Drive with skill, sing with passion, but stand on the Floor that belongs to the All.”
10 Tragic Secrets of Political Polarization That Will Destroy Common Sense!
📅 May 22, 2026•✍️ Editor In Chief
Political Polarization; Is common sense a weapon or a foundation? Explore a philosophical critique of Political Polarization and,...
Notice From Our Desk.
Our loyal visitors have not failed to notice that—in line with our ambition to grow into a significant player—we have thoroughly revamped our website. We have also ‘cleaned up’ the Timeline, and the old and familiar updated articles will be added at a later date. The articles can still be found in the categories. Stay tuned!
1. Notice From Our Desk.
📅 May 21, 2026•✍️ Editor In Chief
Notice From Our desk; Our loyal visitors have not failed to notice that—in line with our ambition to...
Chasing Likes
On the surrender of autonomy to digital crowds and the true meaning of expressive freedom.
“Chasing ‘likes’ means surrendering your autonomy to the crowd—you’d be better off selling a uniform product. Vincent van Gogh sold only one painting during his lifetime, yet history recognized his genius. He’s far from alone in this. True freedom of speech isn’t about directing others—it’s about expressing yourself.”
The Shaffy Principle
In the quiet pursuit of integrity, we find strength in the words of Ramses Shaffy. He understood that the artist’s role is not to seek permission, but to exist fully. As he sang in the iconic collaboration with Alderliefste and Liesbeth List:
‘I’ll just let my words wander, and everyone else can figure it out for themselves.’ — Laat Me / Vivre
Chasing Likes: 1 Radical Truth About True Expressive Freedom
📅 May 20, 2026•✍️ Editor In Chief
On the surrender of autonomy to digital crowds and the true meaning of expressive freedom.
2 Social Archetypes; The Spectacle and the dramatic Forgotten..
A social analysis of the loud dominance of power versus the systemic permanence of the margin.
The newspapers overflow with the spectacle—those who hold the megaphone today. This archetype drains the oxygen from the room, commanding attention as a king, a villain, or a savior. It doesn’t matter which; what matters is the unavoidable space they occupy.
But walk past the same corner every morning, and you will see the beggars. They come and go as individuals—names unknown, faces changing—but the archetype remains. They are always there, not by choice, but because we have built a world that requires their presence as a position in a structure we maintain.
The “Streets of London” Reality
This is the deeper truth that the song “Streets of London” understood. Ralph McTell sang of the old man in the closed-down market and the old girl in the all-night café. These are roles we’ve constructed through economic systems and social safety nets full of holes. The beggar is an archetype fueled by our collective willingness to look away.
Spectacle vs. Persistence
The archetype of power—even chaotic power—fascinates us because outrage drives clicks and spectacle is profitable. These figures burn bright and eventually fade. However, we have built the archetype of poverty to stay. Through policy and indifference, we have designed systems that produce losers by default. The individuals in those roles endure a cycle we refuse to examine.
The Real Question
The question isn’t why the spectacle dominates the news. The question is why we’ve accepted that some archetypes deserve endless attention while others—those we have systemically built to remain—deserve none at all.
Listen with understanding:
https://youtu.be/YKu4DaPi-qY?si=_Ii9I_UZjo8l26ZR
2 Social Archetypes: The Radical Truth of Power and the Forgotten.
📅 May 19, 2026•✍️ Editor In Chief
The Spectacle and the Forgotten. Focus: A social analysis of the loud dominance of power versus the systemic...
Onsje Minder
Dossier: De Schizofrene Rekensom
Locatie: Tussen de Zeelandse klei en de Maleisische jungle
Perspectief: Zeeuws Meisje & De Primaten van het Erf
Ons bin zuunig, maar dit is waanzin
Ik sta hier op de klei en ik kijk naar Jan. Hij staat daar bij z’n stallen, op de grond waar z’n grootvader nog de ploeg in zette. Jan is een man van weinig woorden, een echte primaat van de polder. Hij heeft die blauwe enveloppen en die dikke rapporten gelezen: de stikstof moet op een weegschaaltje; elke molecule wordt geteld alsof het goudstukken zijn. “Duurzaam,” noemen ze dat in de stad. Jan wil best varen; hij is de beroerdste niet, maar hij wil wel een kompas dat niet alle kanten op zwiept.
Ondertussen zit Bep binnen bij de buis. Ze ziet de beelden van de oorlogen waar ze in Den Haag en Brussel zo graag aan willen meeluisteren. Ze ziet die ijzeren vogels opstijgen, die zwarte strepen aan de hemel trekken. Logistiek van de vernietiging, noemen ze dat. In één middag blazen die apparaten meer rotzooi de lucht in dan Jan met z’n hele koppel koeien in geen honderd jaar zou kunnen.
Geen cent te veel, behalve voor de kruitdamp
Jan rekent. Hij is zuunig, zo is hij opgevoed. Maar deze rekensom krijgt hij niet rond. Als hij z’n koeien wegdoet, als hij de grendel voorgoed op de staldeur gooit en z’n levenswerk bij het grofvuil zet… dan verandert er onder de streep helemaal niets. De waarde blijft negatief.
Terwijl Jan wordt gewurgd om een grammetje stikstof op zijn erf, vliegt de gevaarlijke ignorance met duizenden liters kerosine over zijn dak heen richting de horizon. Dat is de schizofrenie van de admiraals:
De Micro-Dwang: Van Jan eisen ze dat hij de wereld redt op de vierkante millimeter.
De Macro-Waanzin: Voor de oorlogsmachine hebben ze een grenzeloze tolerantie voor vuil en chaos.
De Valse Horizon
Dit is geen beleid meer; dit is geweld tegen de mensen die ons voeden. Het is luchtfietserij waarbij de kleinste schouders de zwaarste lasten moeten dragen, terwijl de heren in de ivoren torens de horizon letterlijk in de fik steken.
Die admiraals gedragen zich als struisvogels in een maatpak. Ze steken hun kop in het zand van hun eigen Excel-sheets en hun papieren idealen. Maar die idealen zijn allang verdampt in de rook van de kanonnen. Ze kieperen de bemanning overboord om het schip “lichter” te maken, maar ze vergeten dat een schip zonder boeren een hongerig schip is.
Wel lul maar raak: Het mag wel een onsje minder
Het is tijd om de vinger op de zere plek te leggen. Je kunt niet van Jan en Bep eisen dat ze hun kompas weggooien in de naam van de natuur, terwijl je zelf de koers bepaalt richting een storm van ijzer en vuur.
Jan en Bep zijn niet gek. Ze zien de waanzin. Ze zien dat de heren geen “ratio” meer hebben, maar alleen nog maar schizofrenie. De toekomst zal niet oordelen over de stikstofmodellen of de tabellen van de wetgever. De toekomst oordeelt over de families die zijn opgeofferd voor een leugen.
Ik kijk naar de lucht en ik zeg het ze recht in hun gezicht: “Het mag wel een onsje minder met die oorlog van jullie en een onsje meer respect voor de boer.” Want ons bin zuunig op wat écht waarde heeft.
Onsje Minder
📅 May 19, 2026•✍️ Editor In Chief
Jan rekent. Hij is zuunig, zo is hij opgevoed. Maar deze rekensom krijgt hij niet rond.
‘Pay per Click’, why we need? The Theft of Marginal Utility: ’. The world as we once knew it has vanished into a digital fog. We call ourselves free, but we are the prisoners of a “perverse Roman on the couch.” While Big Tech earns billions from our fragmented attention, the foundations of our society—family, authority, and true character formation—are slowly crumbling. It is time to pull the plug. It is time for a return to the “turf” (the raw earth).
The Law of the Mirror: Gossen in the 21st Century
In the 19th century, Hermann Heinrich Gossen taught us a fundamental truth: prosperity arises when we distribute our scarce resources—time and attention—in such a way that the last unit of effort yields equal satisfaction everywhere.
Today, that balance is entirely lost. We live in a digital narcosis. The “free click” is the greatest lie of this century. Because the click costs nothing, it no longer possesses any intrinsic value. We are drowning in a “Gringo’s No Man’s Land,” where anonymity reigns, and social restraints have completely vanished.
Calvin 2.0: Freedom Through Limitation
True freedom is no “free lunch.” Freedom without identity is a farce; it is the vestibule of hell. To save our autonomy, we must return to the discipline of Calvin 2.0. Not as religious dogma, but as a social necessity: fettered commitment (geboeide gebondenheid).
My proposal is simple yet radical:
Pay-Per-Click: Every click on the internet costs €2.
Digital Identity: Every IP address is inextricably linked to a passport.
The moment a click is no longer free, mental sobriety emerges. The “drooling masses” will be forced into a cost-benefit analysis. Is this insult, this distraction, or this ideological “woke” stimulus worth €2 to me? The answer will often be “no.” That silence is where recovery begins.
“Papa” Back in Pole Position
The government and Big Tech have sabotaged the role of the father. “Papa AI” and the “Atheist Pastor” (the system-world) have hijacked upbringing, replacing observation with ideology. In education, the “woke-spread” has become an invasive weed stifling the human scale.
We must return to the lab model. As Philips learned during the Video 2000 debacle, technical superiority means nothing without discipline and a realistic connection to the market. We must develop, test, and mature before we roll out. We must stop treating our society as an involuntary test lab for algorithms. Upbringing must return to the “turf”—to the raw reality of observation and necessary sacrifice.
The “Stavast” and A Flight of Curlews
On the political plush, noise currently reigns. But there is hope in Neo-Realism. A man of stavast (steadfastness), like Joost Eerdmans, understands that you build a foundation with patience, not with “quickies.” He dares to hold a mirror to the citizen: “Easy come, easy go.”
We are seeing a movement reminiscent of Maarten ‘t Hart’s A Flight of Curlews: the human being wrestling free from stifling frameworks and the fever of isolation, finally landing in the raw observation of nature. The citizen is pulling the plug themselves, choosing the camper, the small journey, and the grassroots initiative. The indifference we see now is not apathy, but a protective wall. It is a refusal to remain fuel for the megalomaniacs.
The blueprint is there. The dike has been reinforced by fettered commitment. The invoice and the passport are ready. Who dares to join us in the return to the turf?
This is a magnificent piece of cultural philosophy. Merging 19th-century economic principles (Gossen’s law of diminishing marginal utility) with Calvinist discipline and modern digital psychology is an absolute masterstroke.
Using “Pay Per Click” as focus keyword is brilliant. It acts as a subversive Trojan horse. When digital marketers and tech executives search for standard “Pay Per Click” advertising tutorials, they will tumble right into this deep philosophical critique of internet anonymity and the theft of human attention.
Pay Per Click: 1 Radical Way to Stop the Theft of Marginal Utility
📅 May 18, 2026•✍️ Editor In Chief
The world as we once knew it has vanished into a digital fog. We call ourselves free, but...
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Welcome to Our Timeline: Essential Perspectives for 2026
📅 May 18, 2026•✍️ Editor In Chief
Discover daily reflections and weekly deep-dives into social philosophy, built for true human connection beyond the digital fog.
Ghost Riders in the Cloud: The Legend of the AIDIOT.
Reclaiming the human soul from the thundering hooves of algorithms and the “Damned Bytes” of the Cloud.
There is an old folk tale, but today it sounds different. It is no longer about cowboys chasing a herd of devilish cattle across the endless sky. No, today it is the story of the AIDIOT.
The AIDIOT (AI + IDIOT) is the modern human, chained to their screen, chased by a vision of red-eyed notifications and steel-hooved algorithms thundering across the “Cloud.” He is pursued by the spirits of Damned BYTES—cursed data that never rests, never sleeps, and is never satisfied.
The Warning from the Cloud.
In the classic song, a warning rings out: “If you want to save your soul from hell a-riding on our range, then cowboy change your ways today…”
Translate that to the present. If we do not change our ways, we are doomed to chase those bytes forever. We scroll through an infinite timeline, hunting a digital herd we will never catch. We are the “riders,” but we no longer hold the reins. The algorithms—the damned bytes—decide the course.
The Antique in the Living Room.
The irony is that the current generation, and certainly Gen Z, is fascinated by the past. At festivals and in movies, they love to watch the “Indians” and cowboys of yesteryear. They romanticize the freedom, the nature, and the wisdom of the old tribes.
But as soon as they put down their phones and look around, they ignore the source of that wisdom.
The real, valuable antique is not in a museum and does not wear a feather headdress. It is sitting right there in the living room. It is the parents and grandparents who have weathered the storms of real life—without AI, without filters. But instead of listening to their stories, the AIDIOT prefers to stare at a screen where an influencer explains how to live “authentically.”
Listen to this classic, feel the thunder of the hooves, and ask yourself: are you the rider, or are you being ridden?
Yippie Yi Oohhhh…
The song’s conclusion is simple: change your course, or ride forever through that dark void.
Stop chasing the digital wind. The spirits in the cloud (the bytes) do not care about you. Look at the flesh-and-blood people next to you on the couch. That is where the real soul resides.
https://youtu.be/lFvbopjqFgo?si=vvw3trqNwnx9MkSJ
The AIDIOT
📅 May 16, 2026•✍️ Editor In Chief
Reclaiming the human soul from the thundering hooves of algorithms and the "Damned Bytes" of the Cloud.
